does satire equal mean?

On his blog, Theoblogy, Tony Jones asks the question: are those who use satire to point out the stupidity of certain Christians being "mean?" Personally, I think the use of the word "stupidity" is mean and not very useful for this discussion. I haven't read Theoblogy for very long, but I'm a long-time reader of some of the blogs he references. Thus, I may be off on this assessment, but I think what he refers to as "stupidity" actually is a broad category that encompasses 3 things: ignorance, excess, and hucksters. I like satire. But, back on one of my old blogs how such things can backfire. As Jones points out:

But each of us who uses satire and humor to point out the stupidity of Christians is walking a fine line. Satire can very easily become mean; it can even, I submit, turn into hatred.

Hatred is a possibility, but I think hateful is a greater risk.

I liked how the editors of "The Wittenburg Door," a religious satire magazine, stated their mission.  The point of satire, in their view, is to keep us from taking ourselves too seriously.  We all need to learn to laugh at ourselves, sometimes.  Even in the church.  But, of course, the church is sacred ground, and therefore immune, right?  I think that's where my three categories come in.

If you change "stupidity" to "ignorance" then satire can quickly become hateful.  For those who genuinely don't know better, our job is to inform them.  Satire can be a great teaching tool.  For me it works very well.  But, for most of us, the process of being corrected already comes with a dose of humility, and satire will usually just magnify that.  So, for ignorance, I think satire is inappropriate.

If you change "stupidity" to "excess," thing I think it becomes more appropriate.  It is in our excesses where we take ourselves too seriously.  Jones links to a post he made, which links to what he dubs "The Worst Church Website Ever."  If you click back far enough to get to that site, then you see the issue with it is that it is way too much.  I found it to be almost idolatrous, a worship of their church.  I think excess is where satire can be the most effective, but I think the crux of Jones' question is where does satire become mockery.

If you change "the stupid" to "the hucksters" then I think satire is fine, but probably pointless.  The hucksters are the Benny Hinns and the Fred Phelps of the world, those who present a false gospel for their own personal gain.  Jones mentions Bob Larson, who falls into this category.  Satire is one way to deal with them, but perhaps it's best to skip the jokes and just call them what they are.

The hard part is that anytime you point out someone's error, even when done well, it has the potential to go wrong.  The blunt approach, the satirical approach, and gentler approaches all have their pros and cons.

For example how do you deal with this.  You gotta go with satire, right?

the sluggard book club january 2013: a year of biblical womanhood

In my previous post I explained what the "book club" is.  The book I want to start off with is "A Year Of Biblical Womanhood," by Rachel Held Evans.  I've been reading Evans' blog for several months and have really enjoyed it.  Many of the bloggers I read have highly recommended "The Year Of Biblical Womanhood" (from here on it will be referred to as TYOBW).

In her intro, Evans lays out the premise of the book.  The real question isn't about "womanhood" so much as it is about what we mean when we say something is "biblical."  As she observes, in the churches she grew up in, a woman could not preach, because that was not biblical.  However, as she points out on page xx, "

. . . technically speaking it is biblical for a woman to be sold by her father (Exodus 21:7), biblical for her to be forced to marry her rapist (Deuteronomy 22:28-29), biblical for her to remain silent in church (I Corinthians 14:34-35), biblical for her to cover her head (I Corinthians 11:16), and biblical for her to be one of multiple wives (Exodus 21:10).  

In her journey of trying to figure out why her church wouldn't let a woman preach but didn't require them to cover their heads, she got an idea:  what if she followed every single instruction for women in the bible literally.  And for one year, that's what she did.

There were some things that she did all year round, coming up with a "A Biblical Women's 10 Commandments."  And then there were 12 "virtues" of biblical womanhood, of which she focused on each month.  Each of those months makes up a chapter.

Going into a discussion of the book, there are a couple of terms you may or may not be familiar with.

1.  Egalitarian--an egalitarian is someone who believes in equality.  In discussion of Christianity and gender, it is used to describe someone who believes that men and women are equal in Christ, and that everything a man can do a woman can also do.  Evans would be an egalitarian.

2. Complimentarian--a complimentarian holds an opposing viewpoint of egalitarianism, believing that men are to hold leadership roles in the church and in the home, and that women are to hold roles that are complimentary to them.  

3.  Patriarchy--patriarchy describes a male-dominated culture.  Complimentarian churches are often accused of patriarchy, sometimes rightfully so.

In the discussion of "AYOBW," I will be looking at the following questions:

1.  What does it mean that something is "biblical?"  Why do we follow somethings in the bible but dismiss others?
2.  Along those lines, those critical of Evans accuse her of not taking the Bible seriously.  Are these criticisms fair, or is "not taking the Bible seriously" simply mean "disagree with my interpretation?"
3.  What is a "eshet chayil," Hebrew for "woman of valor."  (Or, as some of you might be more familiar with, a "Proverbs 31 woman)."
4.  Is complimentarianism the same thing as patriarchy?  And how can we in the church, whether we are egalitarian or complimentarian, do a better job of honoring women?

Next up:  Chapter 1, Gentleness.

the sluggard book club

I meant to get this going, well, a week ago.  But travel and the re-starting of a routine and illness have slowed me up.  Anyway, one of my goals this year is to write more.  And one is to read more.  I tried to do this last year, and am going to try again this year:  the sluggard book club.

I'm going to read a book each month, and post some observations as I go.  A few rules about the book club:

1.  I'm going to read about what I'm interested in.
2.  Choosing a book does mean that I endorse the book, but that does not that I agree with everything in it.  In fact, it's possible that I don't agree with anything in it.  I chose it because it sounds interesting to me (see rule one).
3.  Regardless of whether I agree or disagree, if you agree or disagree with me or the author, please say so, but in a way that furthers the discussion.  No name calling.  No accusations.  No simple "nu-uh" type of responses.  I know some of the books I have in mind contain some issues that I'm trying to make sense of.  I want to be challenged, stretched, and even occasionally become even more confused before finding the answers.  Help me along the way.

If you want to read along, great, if not, that's fine.  I will, with the exception of the first book, post info a couple of weeks out in case you want to acquire and follow along.  Not that I'm Oprah with a huge following or anything like that.  But, it could be fun.

it's really so simple

This made national news today, appearing on the "Today" show.  I found out about in on Facebook, posted by some people I know in Iowa City.  The name sounded vaguely familiar to me.

I don't know Jeremiah, but I do know his dad.   Maybe I'll get to meet him soon.

Either way, this was a cool story.  In the midst of a dark time when the news coming out of high schools is either about bullying or shootings, we see light in stories like these.

It seems so crazy that it made national news, though.  I mean, it's so simple.

Why isn't everyone doing this?

This is the gospel message, right here.  This is Jesus calling Zacchaeus out of the tree, talking to the woman at the well, and telling the Pharisees, "let he who is without sin cast the first stone."  Society tells us why we aren't valuable, but Jesus comes up and tells us why we matter.  It's not rocket science, it's not even deep theology.

What if we all told even one person per day why they mattered?

why corporate prayer?

A couple of weeks ago, I asked  the question of those of you who agree with Huckabee's assessment that, referring to God, "we've escorted Him right out of our culture and we've marched Him off the public square?"

I got a few good comments, though not quite to the core of the issue.  I still hope to explore that more, but in the midst of that, Tommy raised a question in response, both on the comments of my facebook post and then on his facebook status:

I used to be skeptical of the notion that taking prayer out of schools was really that big a deal, but if corporate prayer doesn't make much of a difference, then we may as well stop doing it in church, too, right?

 I have a quick answer, as it applies to this specific issue.  But, in a broader context, my answer is much more vague, meaning that I think I know the answer, but I don't know how to verbalize.  

Coming up with a theology of prayer is difficult because the mechanics of prayer transcend our understanding.  So, in the Bible, it's explained to us in ways to help us understand.  On one hand, Prayer is described as in a way that we make our request and God weighs that request and gives us a decision.  On the other hand, we are told that God already knows our needs and is taking care of them, like a Father.  With our own fathers, sometimes we need to tell him if we are hungry.  But we don't have to ask him for protection.

The problem with the removal of school prayer line of thinking is that it treats prayer like this pixie dust of protection:  we didn't apply the pixie dust, thus the school was vulnerable.  

The second problem is that it ignores the fact that even though there was no prayer over the loudspeaker, people in that school prayed.  Most likely, some of the victims prayed with their families before school, people pray for their meals, and according to the bumpers sticker, "as long as there are tests, there will be prayer in schools."

And thus, the core of Tommy's question might be rephrased like this:  if individual prayer is sufficient, then why do we ever do corporate prayer?

Good question.  I want to do some time researching this, and explore it over a series of posts.  But, my quick hypothesis is this:  

Corporate prayer is about a community of believers coming together.  

As I explore this question, what are your thoughts?

resolved

I'm not much of a new year's resolution type of guy, but in 2013, I hope to:

Read more.

Write more.

Be healthy.

Learn economics.

Instead, here are 99 tips to make everyday life easier (h/t to slacktivist).

I can't believe I hadn't heard the one about which side the exit is on until now.  I mean, they put the effort into arranging the signs that way, but they didn't even explain that in driver's ed.  Although, I learned that it doesn't work in Connecticut, as they place it in the middle.  It does work in Mass, however.  I'll let you know about Illinois and Iowa later in the week.

Which tips did you find most useful?